March 19, 2017 at 6:59 am #1419
Acharya Sujatin (temple host)Moderator
Metta is the Pali term for love. In Buddhism, love is not the sentimental emotion we are so familiar with in the West. It is simply the heartfelt desire for the wellbeing of another. Metta has much in common with the Christian concept of (Άγάπη) Agape.
Extending love or metta to those around us has a long history in Buddhism. It is said that the Metta Sutta (Discourse on Love) was given by the Buddha Shakyamuni to a group of monks that were on retreat in a particularly dismal forest filled with thugs and criminals as well as evil spirits, ghosts, and demons. Naturally, the monks were scared. They sought out the Buddha and asked for permission to go to a different forest retreat, preferably one that was not haunted.
The Buddha denied their request. Instead he gave them instruction on how to practice love. Admonished, the monks returned to the forest and practiced metta as instructed. Over time, the thugs either left the forest or converted to Buddhism. The demons and spirits were pacified and became protectors of the Dharma.
The Buddha’s admonishment to practice love in the places we find unpleasant, and towards the people who make us uncomfortable, is very relevant in today’s politically charged environment.
I think the Buddha understood that the monks in the above story were actually pretty safe physically. He certainly wouldn’t have put them in harm’s way. It is also likely that he knew many of these monks came from the upper classes of society. They had been raised with privilege, protected from many of the hard realities of the world. Though they had embraced the Buddha’s teachings, they still carried their aristocratic arrogance and prejudice. They expected deference and respect. They certainly weren’t in the habit of relating to or needing to rely upon people whom they previously considered “unclean” and beneath them.
Like these monks, we too have prejudices. We judge. In judging we trap ourselves in a world filled with haves and have-nots, likes and dislikes, self and others. Judgement and prejudice isolate us from the world and the people all around us. It skews our vision. Instead of seeing a world filled with beauty and novelty, we see only our own — often negative — judgements.
The way out is love, as the Buddha, and Jesus for that matter, clearly understood. Love takes us beyond our “selves.” It breaks us free from the suffocating stranglehold of judgement. Through love we touch and are touched by the divine. Love enables us to see the world as it truly is — wondrous and sacred.
Amida Buddha’s Pureland is realized in moments of unconditional love. The Divine breaks in upon us when we extend ourselves beyond the protective confines of “me and mine” and embrace our neighbor as Christ or Buddha.
Practicing metta and living a life of love turns the loud and conflict ridden world on its ear. Love offers welcome to friend, stranger, and enemy alike. Love takes us beyond ideology and dogma. It transcends social “norms” of rich and poor, clean and unclean, conservative and liberal.
Practicing love does not require special initiations or secret religious teachings. Love simply takes time, perseverance, and an openness to a radical transformation our hearts.
We can start today by extending love to the people who are around us. Tomorrow do the same. The day after that do likewise. Day after day, continue to love everyone and slowly the hates and hurts in our heart will be replaced with love, compassion, and understanding. We will find happiness and peace. It is also likel that the world around us will have changed for the better.
Peace, Paul (Ananda)
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